برچسب: Bad

  • There are no bad kids: How educators can protect students against harmful diagnoses

    There are no bad kids: How educators can protect students against harmful diagnoses


    Credit: iStock- Tobiaschu

    The first time I met Micah, a Black elementary school student, I was struck by his cherubic face, bright eyes and nonstop knock-knock jokes that had me laughing out loud. He was warm and polite. His grandmother — his guardian — sat close by during the visit, gently encouraging his respectful tone. She described him as responsible and kind, and everything I saw affirmed that.

    So, I was puzzled — then troubled — by his school’s mental health referral. Teachers had described Micah as a “behavior challenge” and asked for help managing his “defiance.” His school records even falsely claimed his mother was a “cocaine addict.” None of it matched the child in front of me.

    As I got to know him, the real story came out: Micah had just watched his father collapse and die after he tried unsuccessfully to resuscitate him. My heart sank as my evaluation revealed that his grief had been misread as misconduct, his pain distorted through the lens of pathology. Frustrated by repeated suspensions and missed learning, his grandmother eventually transferred him to another school.

    As a child psychiatrist, I’ve seen how often Black, Hispanic, and Indigenous children, like Micah, are unfairly mislabeled and misunderstood. One diagnosis keeps showing up in ways that harm these children: oppositional defiant disorder (ODD) — a common childhood behavioral disorder characterized by anger, defiance and vindictiveness. 

    Too often, ODD becomes a “bad kid” label, punishing racially minoritized children for behaviors rooted in trauma, racism or structural inequities, rather than addressing the hardships they face.

    Oppositional defiant disorder is overdiagnosed in Black, Hispanic and Indigenous children because of biased behavior assessments. Adultification bias leads Black children to be seen as older, stronger and less innocent than they are. Anger bias results in Black students being perceived as angry even when they’re not.

    This overdiagnosis often ignores what’s really going on. Anger or irritability can be signs of anxiety or depression, while defiance can be an adaptive response to trauma or discrimination. Gender-nonconforming students of color are at special risk of being labeled defiant when they are simply resisting mistreatment or bullying. 

    But instead of getting support, these kids are too often punished and criminalized. 

    Since racially minoritized children already face higher rates of suspension, expulsion and police involvement, an improper diagnosis reinforces exclusion, pushing them out of school and into the justice system. 

    An ODD diagnosis doesn’t explain a child’s behavior. It blames them for it.

    In 2013, California began to ban suspension for willful defiance, eventually in all grades K-12. This measure reduced overall suspensions, but racial disparities in discipline remain stark. Black and Indigenous students are suspended earlier and more often, with Black students with disabilities most affected in middle school. 

    Disciplinary codes that remain — like “disruption,” “defiance” and “profanity” — are vague and subjective, leaving room for racial bias. In one California school district, Black students with disabilities accounted for three-quarters of all suspensions for these offenses. 

    While students can’t be suspended from school for willful defiance anymore, teachers can still suspend students from class for it. An oppositional defiant disorder diagnosis can still justify exclusion — through special education placements, psychiatric referrals, or other punitive measures — serving as a backdoor for exclusionary discipline. 

    There is no denying that educators face enormous challenges in classroom management, and that they often don’t have the best tools and resources to help. Restorative justice and trauma-informed approaches, for instance, can be difficult to implement because of limited staffing and administrative support. But it’s also true that questioning the “bad kid” label with ODD or defiance can lead to more just outcomes.

    How? Here are four things educators and other adults can do:

    Recognize bias in discipline and mental health diagnoses
    A Black student questioning authority may be labeled defiant, while a white student is called assertive for the same behavior. Bias training and reflective practice are key to addressing these misperceptions. While California has introduced implicit bias training as part of teacher professional development, none of these initiatives specifically address diagnostic bias.

    Contextualize student behavior
    Before labeling a child oppositional, ask: 

    • Are they facing hunger, housing instability or bullying? 
    • Are they reacting to discrimination or past trauma? 

    Building strong relationships with students and families helps uncover the full story.

    Support, don’t punish
    Because they address the root causes of distress, behavioral interventions that teach emotional regulation and restorative practices that repair relationships can be more effective than exclusion.

    Be skeptical of mental health referrals
    Referrals don’t guarantee unbiased care. Psychiatrists, psychologists and therapists aren’t required to account for racism or the school-to-prison pipeline when diagnosing oppositional defiant disorder. California’s medical and behavioral health boards don’t mandate an antiracist approach, meaning students are often assessed without consideration of systemic factors. 

    ODD’s overdiagnosis among Black, Hispanic and Indigenous students reflects a deeper problem, where certain children’s emotions are pathologized and punished, while the emotions of others receive understanding and support.

    By questioning bias and shifting from labels to solutions, schools can ensure every child gets the support they need to thrive.

    For Micah, the Black elementary school student grieving his father’s death, the solution wasn’t medication or behavior interventions. It was removing the ODD label and validating his grandmother’s sense that the school was mistreating him. What helped was switching schools and witnessing his grandmother go to bat for him. These actions gave him what he truly needed: love, support and a sense of belonging.

    There are no bad kids. There are only systems that fail them. Let’s lift them up, not push them out.

    •••

    Dr. Rupinder K. Legha is a double board-certified psychiatrist based in Los Angeles who specializes in child, adolescent and adult mental health.

    The opinions expressed in this commentary represent those of the author. EdSource welcomes commentaries representing diverse points of view. If you would like to submit a commentary, please review our commentary guidelines and contact us.





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  • Randi Weingarten: Trump’s Big Bad Bill Is Good for His Billionaire Buddies

    Randi Weingarten: Trump’s Big Bad Bill Is Good for His Billionaire Buddies


    The American Federation of Teachers released a statement by its President Randi Weingarten:

    Contact:
    Andrew Crook
    607-280-6603
    acrook@aft.org

    AFT’s Weingarten on Senate’s Big, Ugly Betrayal of America’s Working Families

    As we prepare to celebrate our independence, the promise of the American dream, of freedom and prosperity for all, is now further out of reach.’

    WASHINGTON—AFT President Randi Weingarten issued the following statement after the Senate passed President Trump’s billionaire tax scam:

    “This is a big, ugly, obscene betrayal of American working families that was rammed through the Senate in the dead of night to satisfy a president determined to hand tax cuts to his billionaire friends.

    “These are tax cuts paid for by ravaging the future: kicking millions off healthcare, closing rural hospitals, taking food from children, stunting job growth, hurting the climate, defunding schools and ballooning the debt. It will siphon money away from public schools through vouchers—which harm student achievement and go mostly to well-off families with kids already in private schools. It’s the biggest redistribution of wealth from the poor to the rich in decades—far worse, to the tune of hundreds of billions of dollars, than the version passed by the House.

    “But if you only listened to those who voted yes, you wouldn’t have heard anything like that. You would’ve heard bad faith attempts to rewrite basic laws of accounting so they could assert that the bill won’t grow the deficit. You would’ve heard false claims about what it will do to healthcare and public schools and public services, which are the backbone of our nation.

    “The reality is that the American people have rejected, in poll after poll, this bill’s brazen deception. As it travels back to the House and presumably to the president’s desk, we will continue to sound the alarm and let those who voted for it know they have wounded the very people who voted them into office. But it is also incumbent on us to fight forward for an alternative: for working-class tax cuts and for full funding of K-12 and higher education as engines of opportunity and democracy.

    “Sadly, as we prepare to celebrate our independence, the promise of the American dream, of freedom and prosperity for all, is now further out of reach.”

     ###


    The AFT represents 1.8 million pre-K through 12th-grade teachers; paraprofessionals and other school-related personnel; higher education faculty and professional staff; federal, state and local government employees; nurses and healthcare workers; and early childhood educators.



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  • State aid for religious schools? Bad idea for faiths and taxpayers

    State aid for religious schools? Bad idea for faiths and taxpayers


    U.S. Supreme Court building in Washington, D.C.

    Credit: Stephen Talas / Unsplash

    Your tax dollars could soon lift a rainbow of religious educators — from Christian academies to pro-Palestinian classrooms — as the U.S. Supreme Court teeters on forcing states to aid sectarian schools.

    In oral arguments last month, the high court’s conservatives voiced eagerness to reverse an Oklahoma ruling that blocked public funding for a virtual charter school infused with Catholic teachings, an online scheme designed by the Tulsa diocese.

    Oklahoma’s far-from-woke Supreme Court agreed with the state attorney general in Drummond v. Oklahoma Statewide Virtual Charter School Board that taxpayer funding for religious web-based classes would violate America’s sacred separation of church and state. This key element of our Constitution insulates all faiths from state intrusion, while vesting shared civic duties, like education, within a tolerant and secular government.

    But muddled logic ruled this day in the high court among jurists like Samuel Alito, a self-described “practical originalist,” long insisting that judges must abide by the Constitution’s original intent. Alito at one point attacked Oklahoma’s Republican attorney general, Gentner Drummond, claiming that he “reeks of hostility towards Islam.”

    This odd allegation stemmed from Drummond’s point that “while many Oklahomans undoubtedly support charter schools sponsored by various Christian faiths, the precedent … will compel approval of similar applications by all faiths.” Alito mangled the argument, alleging that Drummond is “motivated by hostility toward particular religions.”

    Alito dodged the bedrock question of whether taxpayer support of religion is permitted by the nation’s founding covenants. Instead, his tortured reasoning claimed that public programs cannot “discriminate” against religious schools.

    California hosts more charter schools than any other state. In districts like Los Angeles Unified, one-fifth of all students attend a charter school, which did help lift student achievement for two decades before the pandemic. Still, Alito is not alone in negotiating the shifting ideologies and ironic surprises that mark the charter school movement.

    These publicly funded but independently run campuses were first authorized by Minnesota’s Legislature in 1991, founded on the rather Christian yearning for fairness, allowing poor families to escape mediocre public schools and shop for effective teachers. California’s charter law, approved one year later, emphasized how these small hot-houses of innovation would hurry reform of regular public schools.

    But few advocates foresaw how the rapid spread of charters would drive religious schools into the ground. Why pay even modest tuition for parochial school when a free charter has opened nearby? Enrollment in Catholic schools has fallen by one-third nationwide since the advent of charter schools; more than one thousand campuses have closed. Small Christian schools have taken a hit as well, with nearly one hundred shuttered in Los Angeles alone.

    So, the pushback by religious educators is understandable, with some (not all) sects eager to tap into public funding. If the Supreme Court now rules that states must subsidize faith-filled charter schools, Alito could realize his apparent wish for more Catholic or Confucian schools.

    But do spiritual leaders desire a messy entanglement with government? States typically require local school boards, when chartering independent educators, to ensure safe buildings, enforce shared curricular goals, and demonstrate that schools elevate student learning. Conservative jurists may well invite the state to squash evangelical charters that exclude Jewish kids, or protect the errant Presbyterian pupil who refuses to chant from the Quran.

    The high court has already permitted limited public financing of religious schools. This includes taxpayer-financed vouchers in select states that help parents pay tuition for sectarian schools, along with tax credits that mostly benefit affluent families enrolling children in private schools. (Los Angeles Unified recently settled with the Catholic archdiocese, reimbursing the church $3 million to cover Title I services required by related court decisions.)

    But these earlier rulings “involved fairly discrete state involvement,” Chief Justice John Roberts said during oral arguments, while warning that Oklahoma’s potential oversight of religious schools “does strike me as much more comprehensive involvement.” His vote will likely decide whether public dollars flow to religious schools.

    Perhaps it’s reassuring that right-wing judges like Alito remain so protective of religious liberty, sniffing out unlikely opponents of Islam or the Vatican. But telling states and taxpayers we must subsidize sectarian schools, then inviting government inside churches, synagogues and mosques, will only fracture the once common cause of public schools. 

    •••

    Bruce Fuller is an emeritus professor of education and public policy at UC Berkeley and author of “When Schools Work.”

    The opinions expressed in this commentary represent those of the author. EdSource welcomes commentaries representing diverse points of view. If you would like to submit a commentary, please review our guidelines and contact us.





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  • Fareed Zakaria: Trump’s War on Science Is Bad for America

    Fareed Zakaria: Trump’s War on Science Is Bad for America


    TRUMP’S ATTACK on science has the backing of fundamentalist evangelical Christians, and especially virulent The New Apostolic Reformation (NAR). In fact, however, anti-science is anti-Christian, and the traditional Christian denominations which represent the large majority of Christians have even accepted as dogma that the human body and all other forms of life have evolved in a Drawinian manner. The media ignores this acceptance because the media likes to portray conflict. Take a look at the following: SAINT AUGUSTINE SAYS THAT ANTI-SCIENCE IS ANTI-CHRISTIAN —

    Christians today should heed the warning that St. Augustine gave to his fellow Christians: “It is a disgraceful and a dangerous thing for an unbeliever to hear a Christian talking nonsense about scientific topics. Many non-Christians are well-versed in scientific knowledge, so they can detect the ignorance in such a Christian and laugh it to scorn. The danger to Christianity is obvious: The failure to conform to demonstrated scientific knowledge opens the Christian, and Christianity as a whole, to ridicule. If non-Christians find a Christian mistaken on a scientific subject that they know well and hear such a Christian maintaining his foolish opinions, how are they going to believe our teachings in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven?”

    In short, St. Augustine was pointing out that God gave humans intellects and that Christians shouldn’t let anti-science political ideology make Christianity look foolish to the vast majority of people and cause them to turn their back on Christianity, which is one of the main reasons why fewer Americans profess any religion.

    Traditional Christian Churches To Which Nearly All Christians Belong Have Accepted the Science of Evolution — here are some of the official Christian church positions on their acceptance of evolution:

    The CATHOLIC CHURCH: Half of all Christians in the world are Catholic, and in the 1950 Papal Encyclical “Humani Generis,” Pope Pius XII declared that the human body came “from pre-existent and living matter” that evolved through a sequence of stages before God instilled a spiritual soul into the human body. Catholics accept that Genesis is not literal and are only bound by faith to believe that the natural evolution of the human body was a God-guided process, and that the spiritual human soul that inhabits the physical human body didn’t evolve, but is created by God.

    The EPISCOPAL CHURCH declared in its 67th General Assembly:

    “Whereas, the state legislatures of several states have recently passed so-called ‘balanced treatment’ laws requiring the teaching of ‘Creation Science’ whenever evolutionary models are taught; and

    Whereas, in many other states political pressures are developing for such “balanced treatment” laws; and

    “Whereas, the dogma of ‘Creationism’ and ‘Creation Science’ as understood in the above contexts has been discredited by scientific and theologic studies and rejected in the statements of many church leaders; and

    “Whereas, ‘Creationism’ and ‘Creation Science’ is not limited to just the origin of life, but intends to monitor public school courses, such as biology, life science, anthropology, sociology, and often also English, physics, chemistry, world history, philosophy, and social studies; therefore be it

    “Resolved: that the 67th General Convention affirm the glorious ability of God to create in any manner, whether men understand it or not, and in this affirmation reject the limited insight and rigid dogmatism of the ‘Creationist’ movement, and be it further

    “Resolved: by 67th General Convention of the Episcopal Church, 1982, that the Presiding Bishop appoint a Committee to organize Episcopalians and to cooperate with all Episcopalians to encourage actively urge their state legislators not to be persuaded by arguments and pressures of the ‘Creationists’ into legislating any form of ‘balanced treatment’ laws or any law requiring the teaching of ‘Creation Science’.”

    The LUTHERAN WORLD FEDERATION declared in its Encyclopedia of the Lutheran Church, Vol. I, 1965, that: “An assessment of the prevailing situation makes it clear that evolution’s assumptions are as much around us as the air we breathe and no more escapable. At the same time theology’s affirmations are being made as responsibly as ever. In this sense both science and religion are here to stay, and the demands of either are great enough to keep most (if not all) from daring to profess competence in both. To preserve their own integrity both science and religion need to remain in a healthful tension of respect toward one another and to engage in a searching debate which no more permits theologians to pose as scientists than it permits scientists to pose as theologians.”

    The UNITED METHODIST CHURCH declared at its 1984 Annual Conference that:

    “Whereas, ‘Scientific’ creationism seeks to prove that natural history conforms absolutely to the Genesis account of origins; and,

    “Whereas, adherence to immutable theories is fundamentally antithetical to the nature of science; and,

    “Whereas, ‘Scientific’ creationism seeks covertly to promote a particular religious dogma; and,

    “Whereas, the promulgation of religious dogma in public schools is contrary to the First Amendment to the United States Constitution; therefore,

    “Be it resolved that The Iowa Annual Conference opposes efforts to introduce ‘scientific’ creationism into the science curriculum of the public schools.”

    The UNITED PRESBYTERIAN CHURCH in the USA declared at its 1982 General Assembly that:

    “Whereas, the dispute is not really over biology or faith, but is essentially about Biblical interpretation, particularly over two irreconcilable viewpoints regarding the characteristics of Biblical literature and the nature of Biblical authority:

    “Therefore, the United Presbyterian Church in the U.S.A. General Assembly: Affirms that, despite efforts to establish ‘creationism’ or creation science’ as a valid science, it is teaching based upon a particular religious dogma; and,

    “Calls upon Presbyterians, and upon legislators and school board members, to resist all efforts to establish any requirements upon teachers and schools to teach ‘creationism’ or ‘creation science’.”

    The above Christian churches represent the overwhelming majority of Christians.

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